{"id":1614,"date":"2021-01-08T14:15:33","date_gmt":"2021-01-08T14:15:33","guid":{"rendered":"https:\/\/particip-action.com\/?p=1614"},"modified":"2025-05-08T14:20:01","modified_gmt":"2025-05-08T14:20:01","slug":"lepistemologie-de-gaston-bachelard-vers-quel-humanisme","status":"publish","type":"post","link":"https:\/\/particip-action.com\/?p=1614","title":{"rendered":"L\u2019EPISTEMOLOGIE DE GASTON BACHELARD : VERS QUEL HUMANISME ?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"text-decoration: underline;\"><strong><span style=\"font-family: georgia, palatino, serif; font-size: 10pt;\">R\u00e9sum\u00e9<\/span><\/strong><\/span><br \/>\n<span style=\"font-family: georgia, palatino, serif; font-size: 10pt;\">La pens\u00e9e de Bachelard est connue pour sa double port\u00e9e \u00e9pist\u00e9mologique et po\u00e9tique. Le but de la pr\u00e9sente r\u00e9flexion, est de montrer que la dualit\u00e9 de la pens\u00e9e bachelardienne offre la possibilit\u00e9 de retrouver dans les textes du philosophe fran\u00e7ais des \u00e9l\u00e9ments d\u2019un humanisme \u00e9ducatif, po\u00e9tique et \u00e9pist\u00e9mologique, pouvant servir l\u2019Afrique et l\u2019africain d\u2019aujourd\u2019hui sans qu\u2019il s\u2019agisse d\u2019un autre import id\u00e9ologiquement r\u00e9cusable \u00e0 tous les coups parce que conduisant \u00e0 la dilution absolue dans un universalisme qui vous fait passer par perte sans profit, face \u00e0 l\u2019autre forme de s\u00e9gr\u00e9gation mur\u00e9e dans un particularisme-singularisme (nous dirions plut\u00f4t personnellement, particulo-singularisme) tout aussi suicidaire.<\/span><br \/>\n<span style=\"font-family: georgia, palatino, serif; font-size: 10pt;\">Mots-cl\u00e9s : Humanisme, \u00e9pist\u00e9mologie, r\u00eaverie, p\u00e9dagogie, universalisme.<\/span><br \/>\n<span style=\"text-decoration: underline;\"><strong><span style=\"font-family: georgia, palatino, serif; font-size: 10pt;\">Abstract<\/span><\/strong><\/span><br \/>\n<span style=\"font-family: georgia, palatino, serif; font-size: 10pt;\">Bachelard&rsquo;s thought is known for its epistemological and poetic double reach. The purpose of this reflection is to show that the duality of Bachelardian thought offers the possibility of finding in the texts of the French philosopher many elements of an educational, poetic and epistemological humanism, which can serve Africa and African today without it being another import ideologically recusable at all times because leading to absolute dilution in a universalism that makes you pass by a universalism , facing the other form of segregation walled in a particularism-singularism (we would rather say personally, particulate-singularism) just as suicidal.<\/span><br \/>\n<span style=\"font-family: georgia, palatino, serif; font-size: 10pt;\">Keywords: Humanism, epistemology, daydreaming, pedagogy, universalism.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>R\u00e9sum\u00e9 La pens\u00e9e de Bachelard est connue pour sa double port\u00e9e \u00e9pist\u00e9mologique et po\u00e9tique. Le but de la pr\u00e9sente r\u00e9flexion, est de montrer que la dualit\u00e9 de la pens\u00e9e bachelardienne offre la possibilit\u00e9 de retrouver dans les textes du philosophe fran\u00e7ais des \u00e9l\u00e9ments d\u2019un humanisme \u00e9ducatif, po\u00e9tique et \u00e9pist\u00e9mologique, pouvant servir l\u2019Afrique et l\u2019africain d\u2019aujourd\u2019hui [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-1614","post","type-post","status-publish","format-standard","hentry","category-a-r"],"_links":{"self":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/1614","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1614"}],"version-history":[{"count":1,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/1614\/revisions"}],"predecessor-version":[{"id":1615,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/1614\/revisions\/1615"}],"wp:attachment":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1614"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1614"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1614"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}