{"id":1965,"date":"2020-05-17T12:46:08","date_gmt":"2020-05-17T12:46:08","guid":{"rendered":"https:\/\/particip-action.com\/?p=1965"},"modified":"2025-05-17T12:51:46","modified_gmt":"2025-05-17T12:51:46","slug":"la-soumission-de-la-societe-africaine-tribale-au-sacre-une-antinomie-a-la-libre-pensee","status":"publish","type":"post","link":"https:\/\/particip-action.com\/?p=1965","title":{"rendered":"LA SOUMISSION DE LA SOCI\u00c9T\u00c9 AFRICAINE TRIBALE AU SACR\u00c9, UNE ANTINOMIE \u00c0 LA LIBRE PENS\u00c9E"},"content":{"rendered":"

R\u00e9sum\u00e9<\/span><\/strong><\/span><\/p>\n

L\u2019identit\u00e9 des communaut\u00e9s africaines est d\u00e9finie sur la base de leur harmonie au sacr\u00e9. Cette harmonie montre \u00e0 quel point cette identit\u00e9 est antith\u00e9tique \u00e0 la pens\u00e9e libre. Elle est son oppos\u00e9, sa rupture. En effet, on constate, dans la d\u00e9votion au sacr\u00e9 que chaque \u00e9l\u00e9ment est le si\u00e8ge d\u2019une divinit\u00e9 intervenant dans l\u2019existence des hommes. D\u00e8s lors, leur re-disposition et leur transformation qui d\u00e9finissent le sens m\u00eame de la pens\u00e9e libre sont inutiles. Il suffit \u00e0 l\u2019homme de vivre dans cet ordre, sans le modifier et de veiller \u00e0 la pr\u00e9servation de son \u00e9quilibre, par le respect quasi-religieux des \u00e9l\u00e9ments qui le composent. Le respect et l\u2019\u00e9quilibre de l\u2019ordre naturel impliquent que l\u2019exploitation de la nature soit int\u00e9gr\u00e9e \u00e0 cet ordre et qu\u2019elle l\u2019a pour finalit\u00e9. En d\u2019autres termes, la rationalit\u00e9 tribale impose au processus de production d\u2019\u00eatre immanent \u00e0 la nature. Elle vise \u00e0 la d\u00e9possession des communaut\u00e9s \u00e0 la pens\u00e9e libre. Avec la colonisation, les forces exog\u00e8nes imposent aux communaut\u00e9s tribales l\u2019adh\u00e9sion \u00e0 la spontan\u00e9it\u00e9 des choses par le d\u00e9veloppement de la pens\u00e9e libre, socle des techniques de production accumulative des biens, les communaut\u00e9s tribales sont conduites \u00e0 leur destruction-transformatrice.<\/span>
\nMots-cl\u00e9s: Afrique, Europe, Libert\u00e9, Nature, Pens\u00e9e, Rationalit\u00e9, Sacr\u00e9.<\/span><\/p>\n

Abstract<\/span><\/strong><\/span>
\nThe identity of African communities is defined through their harmony with the sacred. This harmony shows how this identity is antithetical to free thought. She is her opposite, her breakup. In fact, we find in the devotion to the sacred that each element is the seat of a deity intervening in the existence of human. Therefore, their re-arrangement and transformation that defines the very meaning of free thought are useless. It suffices for human to live in this order, without modifying it, and to ensure the preservation of his equilibrium, by the quasi-religious respect of the elements that compose it. The respect and the balance of the natural order imply that the exploitation of nature is integrated in this order and that it has for finality. In other words, tribal rationality requires the production process to be immanent to nature. It aims at the dispossession of communities to free thinking. With colonization, exogenous forces impose on tribal communities adherence to the spontaneity of things through the development of free thought, the foundation of accumulative production techniques of goods, tribal communities are led to their destruction-transformative.<\/span>
\nKeywords: Africa, Europe, Freedom, Nature, Thought, Rationality, Sacred,<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

R\u00e9sum\u00e9 L\u2019identit\u00e9 des communaut\u00e9s africaines est d\u00e9finie sur la base de leur harmonie au sacr\u00e9. Cette harmonie montre \u00e0 quel point cette identit\u00e9 est antith\u00e9tique \u00e0 la pens\u00e9e libre. Elle est son oppos\u00e9, sa rupture. En effet, on constate, dans la d\u00e9votion au sacr\u00e9 que chaque \u00e9l\u00e9ment est le si\u00e8ge d\u2019une divinit\u00e9 intervenant dans l\u2019existence […]<\/p>\n","protected":false},"author":2,"featured_media":501,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-1965","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-r"],"_links":{"self":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/1965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1965"}],"version-history":[{"count":1,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/1965\/revisions"}],"predecessor-version":[{"id":1970,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/1965\/revisions\/1970"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/media\/501"}],"wp:attachment":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1965"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1965"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}