{"id":2228,"date":"2025-08-04T17:15:23","date_gmt":"2025-08-04T17:15:23","guid":{"rendered":"https:\/\/particip-action.com\/?p=2228"},"modified":"2025-08-04T17:16:26","modified_gmt":"2025-08-04T17:16:26","slug":"logiques-socio-anthropologiques-de-lanimation-nocturne-des-marches-au-sud-du-togo","status":"publish","type":"post","link":"https:\/\/particip-action.com\/?p=2228","title":{"rendered":"LOGIQUES SOCIO-ANTHROPOLOGIQUES DE L\u2019ANIMATION NOCTURNE DES MARCHES AU SUD DU TOGO"},"content":{"rendered":"

R\u00e9sum\u00e9<\/span><\/strong><\/span>
\nL\u2019animation nocturne des march\u00e9s rel\u00e8ve des faits culturels et socio\u00e9conomiques \u00e0 caract\u00e8re spatio-temporel. En termes de recherche, une question se pose : quelles sont les logiques socio-anthropologiques qui soustendent l\u2019animation nocturne des march\u00e9s au sud du Togo ? Il ressort de cette interrogation l\u2019hypoth\u00e8se selon laquelle l\u2019animation nocturne des march\u00e9s au sud du Togo s\u2019explique par des rationalit\u00e9s socio-historiques. <\/span>Essentiellement qualitative, la m\u00e9thode adopt\u00e9e a permis de faire, au total, 268 entretiens individuels et 09 focus group. Il ressort des donn\u00e9es <\/span>collect\u00e9es trois principaux r\u00e9sultats. D\u2019une part, la recherche du gain oriente fondamentalement l\u2019animation nocturne des march\u00e9s depuis <\/span>l\u2019\u00e9poque de son initiation jusqu\u2019\u00e0 pr\u00e9sent au sud du Togo. D\u2019autre part, une question d\u2019exploitation des terres cultivables assez \u00e9loign\u00e9es des <\/span>habitations se pose : des paysans parcourent de tr\u00e8s longues distances avant de ramener des produits agricoles \u00e0 commercialiser sur les march\u00e9s locaux. Par ailleurs, le choix collectif \u00e9rig\u00e9 en une tradition, observ\u00e9e de g\u00e9n\u00e9ration en g\u00e9n\u00e9ration, sous-tend \u00e9galement l\u2019animation nocturne des march\u00e9s. Toutes ces logiques socio-anthropologiques demeurent des construits sociaux.<\/span>
\nMots cl\u00e9s : March\u00e9, animation, nuit, logiques socio-anthropologiques, Sud du Togo.<\/span><\/p>\n

Abstract<\/span><\/strong><\/span>
\nMarket nightlife is a cultural and socio-economic fact of space and time. In terms of research, a question arises: what are the socioanthropological <\/span>logics underlying the nocturnal animation of markets in southern Togo? This question leads to the hypothesis that the nocturnal animation of markets in southern Togo can be explained by socio-historical rationalities. Essentially qualitative, the method adopted involved a total of 268 individual interviews and 09 focus groups. Three main findings emerge from the data collected. On the one hand, the pursuit of profit has fundamentally guided night-time market activity from the time of its initiation to the present day in southern Togo. On the other hand, there is the question of how to exploit arable land that is quite a distance from homes: farmers travel very long distances before bringing back agricultural produce to sell on local markets. In addition, the collective choice set up as a tradition, observed from generation to generation, also underpins the <\/span>nocturnal animation of markets. All these socio-anthropological logics remain social constructs.<\/span>
\nKeywords : Market, entertainment, night, socio-anthropological logic, South of Togo.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

R\u00e9sum\u00e9 L\u2019animation nocturne des march\u00e9s rel\u00e8ve des faits culturels et socio\u00e9conomiques \u00e0 caract\u00e8re spatio-temporel. En termes de recherche, une question se pose : quelles sont les logiques socio-anthropologiques qui soustendent l\u2019animation nocturne des march\u00e9s au sud du Togo ? Il ressort de cette interrogation l\u2019hypoth\u00e8se selon laquelle l\u2019animation nocturne des march\u00e9s au sud du Togo […]<\/p>\n","protected":false},"author":1,"featured_media":501,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-2228","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-r"],"_links":{"self":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/2228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2228"}],"version-history":[{"count":1,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/2228\/revisions"}],"predecessor-version":[{"id":2230,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/2228\/revisions\/2230"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/media\/501"}],"wp:attachment":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}