{"id":2314,"date":"2026-01-04T07:26:06","date_gmt":"2026-01-04T07:26:06","guid":{"rendered":"https:\/\/particip-action.com\/?p=2314"},"modified":"2026-01-04T07:26:06","modified_gmt":"2026-01-04T07:26:06","slug":"identite-intellectuelle-et-decolonisation-epistemique-reference-a-la-philosophie-africaine","status":"publish","type":"post","link":"https:\/\/particip-action.com\/?p=2314","title":{"rendered":"IDENTITE INTELLECTUELLE ET DECOLONISATION EPISTEMIQUE : REFERENCE A LA PHILOSOPHIE AFRICAINE"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"text-decoration: underline;\"><strong><span style=\"font-size: 10pt;\">R\u00e9sum\u00e9<\/span><\/strong><\/span><br \/>\n<span style=\"font-size: 10pt;\">Les implications th\u00e9oriques et pratiques de la d\u00e9colonisation \u00e9pist\u00e9mique en Afrique engagent le devenir du discours philosophique africain, mais aussi celui des sciences en g\u00e9n\u00e9ral. L\u2019actualit\u00e9 de la question et la diversit\u00e9 de ses approches suscitent d\u00e9bats, espoirs, mais aussi d\u00e9sespoirs quant \u00e0 la r\u00e9ussite du projet. Le pr\u00e9sent article part de l\u2019id\u00e9e que l\u2019effort de d\u00e9colonisation \u00e9pist\u00e9mique n\u2019est pas \u00e0 s\u00e9parer du chapitre identitaire, et tire les cons\u00e9quences de cette articulation pour penser \u00e0 nouveaux frais la d\u00e9colonisation des savoirs en philosophie africaine. L\u2019analyse emprunte \u00e0 Thomas Kuhn la notion de \u00ab paradigme \u00bb pour comprendre ce qui est en jeu dans la construction de l\u2019identit\u00e9 intellectuelle du chercheur et parvient \u00e0 indiquer ce qui se r\u00e9v\u00e8le comme l\u2019origine v\u00e9ritable de la complexit\u00e9 de la d\u00e9colonisation \u00e9pist\u00e9mique en Afrique. Le n\u0153ud du probl\u00e8me rep\u00e9r\u00e9, le remodelage identitaire s\u2019offre comme le chemin vers une recomposition paradigmatique, gage d\u2019une philosophie africaine d\u00e9colonis\u00e9e.<\/span><br \/>\n<span style=\"font-size: 10pt;\">Mots-cl\u00e9s : D\u00e9colonisation \u00e9pist\u00e9mique ; identit\u00e9 intellectuelle ; philosophie africaine ; paradigme, recomposition paradigmatique.<\/span><br \/>\n<span style=\"text-decoration: underline;\"><strong><span style=\"font-size: 10pt;\">Abstract<\/span><\/strong><\/span><br \/>\n<span style=\"font-size: 10pt;\">Theoretical and practical implications of epistemic decolonization in Africa affect the future of African philosophical discourse, but also that of science in general. The topicality of the issue and the diversity of its approaches give rise to debates, hopes, but also despair regarding the success of the project. This paper starts from the idea that the effort of epistemic decolonization must not to be separated from the identity chapter, and draws the consequences of this articulation to think anew about the decolonization of knowledge in African philosophy. The analysis borrows from Thomas Kuhn the notion of \u00ab\u00a0paradigm\u00a0\u00bb to understand what is at stake in the construction of the intellectual identity of the researcher and manages to indicate what is revealed as the true origin of the complexity of epistemic decolonization in Africa. Once the crux of the problem has been identified,identity remodeling appears as the path towards a paradigmatic recomposition, which guarantees a decolonized African philosophy. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 10pt;\">Keywords: Epistemic decolonization; intellectual identity; African philosophy; paradigm; paradigmatic recomposition.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>R\u00e9sum\u00e9 Les implications th\u00e9oriques et pratiques de la d\u00e9colonisation \u00e9pist\u00e9mique en Afrique engagent le devenir du discours philosophique africain, mais aussi celui des sciences en g\u00e9n\u00e9ral. L\u2019actualit\u00e9 de la question et la diversit\u00e9 de ses approches suscitent d\u00e9bats, espoirs, mais aussi d\u00e9sespoirs quant \u00e0 la r\u00e9ussite du projet. Le pr\u00e9sent article part de l\u2019id\u00e9e que [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":501,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-2314","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-r"],"_links":{"self":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/2314","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2314"}],"version-history":[{"count":1,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/2314\/revisions"}],"predecessor-version":[{"id":2316,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/2314\/revisions\/2316"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/media\/501"}],"wp:attachment":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}