{"id":717,"date":"2023-01-28T17:27:25","date_gmt":"2023-01-28T17:27:25","guid":{"rendered":"https:\/\/particip-action.com\/?p=717"},"modified":"2024-04-28T17:32:22","modified_gmt":"2024-04-28T17:32:22","slug":"nietzsche-face-aux-stoiciens-une-divergence-de-vue","status":"publish","type":"post","link":"https:\/\/particip-action.com\/?p=717","title":{"rendered":"NIETZSCHE FACE AUX STO\u00cfCIENS : UNE DIVERGENCE DE VUE"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\"><strong><em>R\u00e9sum\u00e9<\/em> <\/strong><\/span><\/p>\n<p>La pr\u00e9sente recherche se propose de critiquer la philosophie sto\u00efcienne dans une perspective nietzsch\u00e9enne pratique, plus pr\u00e9cis\u00e9ment \u00e0 partir de son rejet id\u00e9ologique. En nous appuyant sur les conceptions d\u2019\u00e9ternel retour, d\u2019<em>amor fati <\/em>et de souffrance, d\u00e9velopp\u00e9es par Nietzsche, nous comprenons que le bonheur est la conciliation et la r\u00e9conciliation avec le malheur. Le malheur est une section de la vie et pour esp\u00e9rer le bonheur, il faut accepter d\u2019aimer la vie sous toutes ses apparences ; c\u2019est-\u00e0-dire ses commodit\u00e9s, ses joies et aussi ses peines. Contrairement au sto\u00efcisme qui nous demande de vivre comme Socrate, dans le malheur, le nietzsch\u00e9isme recommande de voir de la jouissance dans la douleur, d\u2019\u00eatre capable de voir dans l\u2019<em>amor fati <\/em>de l\u2019amour et non une triste r\u00e9signation du destin et finalement de comprendre que l\u2019\u00e9ternel retour est une acceptation supr\u00eame de la n\u00e9cessit\u00e9, de ce qui est. Mieux, l\u2019\u00e9ternel retour, c\u2019est vouloir revivre sans fin le m\u00eame tout ce qu\u2019on vit, c\u2019est vouloir \u00e9galement que les choses reviennent.<\/p>\n<p><strong>Mots-cl\u00e9s<\/strong> : <em>Amor Fati<\/em> &#8211; Destin &#8211; \u00c9ternel retour &#8211; R\u00e9signation &#8211; Sto\u00efcisme.<\/p>\n<p><strong><span style=\"text-decoration: underline;\"><em>Abstract<\/em><\/span>\u00a0 <\/strong><\/p>\n<p>This research proposes to criticize Stoic philosophy from a practical Nietzschean perspective, more precisely from its ideological rejection. By leaning on the conceptions of eternal return, amor fati and suffering, developed by Nietzsche, we understand that happiness is conciliation and reconciliation with unhappiness. Unhappiness is a section of life and to hope for happiness, you have to agree to love life in all its guises; that is to say, its conveniences, its joys and also its sorrows. Contrary to Stoicism which asks us to live like Socrates, in misfortune, Nietzscheism recommends to see enjoyment in pain, to be able to see in the amor fati of love and not a sad resignation of fate and finally to understand that the eternal return is a supreme acceptance of necessity, of what is. Better still, the eternal return is to want to endlessly relive the same everything that we live, it is also to want things to come back.<\/p>\n<p><strong>Keywords <\/strong>: Amor Fati &#8211; Destiny &#8211; Eternal return &#8211; Resignation &#8211; Stoicism<\/p>\n","protected":false},"excerpt":{"rendered":"<p>R\u00e9sum\u00e9 La pr\u00e9sente recherche se propose de critiquer la philosophie sto\u00efcienne dans une perspective nietzsch\u00e9enne pratique, plus pr\u00e9cis\u00e9ment \u00e0 partir de son rejet id\u00e9ologique. En nous appuyant sur les conceptions d\u2019\u00e9ternel retour, d\u2019amor fati et de souffrance, d\u00e9velopp\u00e9es par Nietzsche, nous comprenons que le bonheur est la conciliation et la r\u00e9conciliation avec le malheur. Le [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-717","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=717"}],"version-history":[{"count":1,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/717\/revisions"}],"predecessor-version":[{"id":721,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/717\/revisions\/721"}],"wp:attachment":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}