{"id":816,"date":"2024-01-29T08:34:01","date_gmt":"2024-01-29T08:34:01","guid":{"rendered":"https:\/\/particip-action.com\/?p=816"},"modified":"2024-04-29T08:35:40","modified_gmt":"2024-04-29T08:35:40","slug":"poetique-et-ecopoetique-chez-leopold-sedar-senghor","status":"publish","type":"post","link":"https:\/\/particip-action.com\/?p=816","title":{"rendered":"POETIQUE ET ECOPOETIQUE CHEZ LEOPOLD SEDAR SENGHOR"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\"><span style=\"color: #000000;\"><strong><em>R\u00e9sum\u00e9<\/em> <\/strong><\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong>\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/span><span style=\"color: #000000;\">Cet article s\u2019int\u00e9resse essentiellement \u00e0 la po\u00e9sie de L\u00e9opold S\u00e9dar Senghor. Il se veut une lecture critique qui tente de d\u00e9chiffrer l\u2019\u00e9criture po\u00e9tique de Senghorsur les menaces \u00e9cologiques inh\u00e9rentes \u00e0 notre mani\u00e8re d\u2019habiter la terre. Partant d\u2019une approche dite \u00e9copo\u00e9tique, selon l\u2019acception qu\u2019en donne Pierre Schoentjes (2015), nous tentons de montrer comment le po\u00e8te met en \u0153uvre un dispositif litt\u00e9raire, aussi bien th\u00e9matique qu\u2019esth\u00e9tique, qui permet de f\u00e9conder un imaginaire prenant en compte le devenir de l\u2019homme et de sa plan\u00e8te. Il s\u2019agit d\u2019analyser les aspects \u00e9copo\u00e9tiques, d\u2019abord dans l\u2019\u00e9vocation de son royaume d\u2019enfance, terreau d\u2019une cha\u00eene d\u2019existence pour tous les vivants, mais aussi \u00e0 travers une \u00e9criture d\u00e9coloniale qui transparait dans les textes. Enfin, le \u00ab\u00a0rendez-vous du donner et du recevoir\u00a0\u00bb et la culture du m\u00e9tissage chez Senghor pourraient aussi recouvrir une connotation \u00e9copo\u00e9tique en ce sens qu\u2019ils font appel \u00e0 un mieux vivre ensemble plan\u00e9taire.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Mots-cl\u00e9s<\/strong>\u00a0: Po\u00e9sie, po\u00e9tique, \u00e9copo\u00e9tique, environnement, lieu.<\/span><\/p>\n<p><span style=\"text-decoration: underline;\"><em><span style=\"color: #000000;\"><strong>Abstract<\/strong><\/span><\/em><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\">\u00a0\u00a0\u00a0\u00a0\u00a0 This essay focuses on the poetry of L\u00e9opold S\u00e9dar Senghor. It is a critical reading that tries to decipher the poetic writing of Senghor while trying to see the interpellations of this one on the ecological threats inherent in our way of inhabiting the earth. Starting from an ecopoetic approach, according to the meaning given by Pierre Schoentjes (2015), we try to show how the poet implements a literary device, both thematic and aesthetic, that allows to fertilize an imaginary taking into account the future of man and his planet. It is a question of analyzing the ecopoetic aspects, first in the evocation of his childhood kingdom, breeding ground of a chain of existence for all the living, but also through a decolonial writing that transpires in the texts. Finally, the \u00ab rendez-vous of giving and receiving\u00bb and the culture of miscegenation in Senghor could also have an ecopoetic connotation in the sense that they call for a better global life together.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Keywords : <\/strong>poetry, poetics, ecopoetics, environment, place.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>R\u00e9sum\u00e9 \u00a0\u00a0\u00a0\u00a0\u00a0 Cet article s\u2019int\u00e9resse essentiellement \u00e0 la po\u00e9sie de L\u00e9opold S\u00e9dar Senghor. Il se veut une lecture critique qui tente de d\u00e9chiffrer l\u2019\u00e9criture po\u00e9tique de Senghorsur les menaces \u00e9cologiques inh\u00e9rentes \u00e0 notre mani\u00e8re d\u2019habiter la terre. Partant d\u2019une approche dite \u00e9copo\u00e9tique, selon l\u2019acception qu\u2019en donne Pierre Schoentjes (2015), nous tentons de montrer comment le [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-816","post","type-post","status-publish","format-standard","hentry","category-a-r"],"_links":{"self":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=816"}],"version-history":[{"count":1,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/816\/revisions"}],"predecessor-version":[{"id":819,"href":"https:\/\/particip-action.com\/index.php?rest_route=\/wp\/v2\/posts\/816\/revisions\/819"}],"wp:attachment":[{"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/particip-action.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}